ohm

बुधवार, 23 जून 2010

आत्मीय परिजन ......

दिनांक २१ जून २०१० सोमवार गायत्री जयंती के शुभ पर्व पर शाम ४.०० बजे गायत्री परिवार ट्रस्ट नालासोपारा द्वारा विरार (वेस्ट) स्थित साईं बाबा मंदिर में दीप यज्ञ एवं गोष्ठी का कार्यक्रम संपन हुआ था जिसका आयोजन दुर्गा गायत्री महिला मंडल द्वारा किया गया। मंडल की संचालिका बहन श्रीमती सुमित्रा राज पुरोहित के अतुल्य प्रयास से कार्यक्रम भव्य एवं सफल रहा। मंच संचालन गायत्री शक्तिपीठ के परीवाजक श्री पटेल जी ने किया था।
शांतिकुंज से आये हुए प्रतिनिधि माननिय श्रीयुत राम भजन पटेल बाबूजी ने गोष्ठी में गुरुदेव के विचारो के बारे में उदबोधन किया और सभी कार्यकर्ता ओ को शताब्दी वर्ष के उपलक्ष में संगठन बढ़ाने एवं गुरुदेव के विचार और गायत्री माता को घर घर में पहुचाने के बारे में अमूल्य मार्गदर्शन दिया था।
मंदिर में आने वाले सभी भक्तो को गुरुदेव के पुस्तकों और उनके विचारो को समजाया गया, साहित्य वितरण भी बड़ी अच्छी तरह से हुआ । मुझे इस कार्यक्रम में सम्लित होने का सौभाग्य मिला ।

आपकी सेविका बहन
श्रीमती तरुलता निलेश पटेल

4 टिप्‍पणियां:

SOUTH WEST ZONE23 जून 2010 को 11:22 pm बजे
Apka kary acha hai
जवाब देंहटाएं
उत्तर
mai... ratnakar24 जून 2010 को 11:21 am बजे
Tarulata bahan, pranam, Param Adarneey Guru Dev ke mission ko samarpit blog shuroo karane ke lie badhai aur abhaar. main bhee bachpan se hee is pariwaar se juda raha hoon, mere swargeey pitajee is kaam men behad sakriya the. aapka blog padhana adbhut sukhad aur adhyatmik anubhootee wala raha.

aapka bhai
ratnakar tripathi
जवाब देंहटाएं
उत्तर
बेनामी24 जून 2010 को 9:18 pm बजे
आभार
जवाब देंहटाएं
उत्तर
Tarun J Kantharia7 अगस्त 2010 को 5:36 am बजे
---SHAKHA ME SAB BEKAR HE! KOI SUNTA HI NAHI---

Sathiyo! Apko apne swayam ki babat, apne sambandh me kuch aisi majbooti paida karni chahiye, jo dusre logo k mukable me jyada acchi ho aur dusre logo ki apeksha aap jyada MANOBAL SAMPANNA ho. aap dusre logo ki apeksha jyada CHARITRAWAN ho. Aap dusre logo ki apeksha jyada MAZBOOT aadmi ho. Agar aap mazboot aadmi he to me vishwas karunga ki aap chattano me surakh kar sakte he. agar aap dusre aadmiyo k muqable me mazboot aadmi nahi he to aap k liye mushkil padegi. aap chattano me surakh nahi kar payenge. Aap a-safalta ka rona rote rahenge. "SHAKHA BANDH HO GAYI SHAHB, KOI SUNTA HI NAHI, SAB BEKAR AADMI HE". ha bete ye chattane thi. Hamne tujhe bheja tha ki inme surakh kar dena. Tune surakh kiya? "NAHI SAHAB NAHI KIYA, WE SAB BADE KHARAB HE". ha bete, tera kahena bilkul sahi he. Ve sab bade kharab he, jinke tu naam gin raha he, lekin tu kaisa he? "SAHAB ME TO BADA ACCHA HU". chup drust kahi ka. Tu accha raha hota to kitno ko paar kar diya hota aur kitni hi chattano me surag kar diya hota.

Mitro! Christ akele hi aaye the aur sari duniya ke 100 crore aadmi isai dharm me dikshit ho gaye the. Buddh akele aaye the. Buddh k saath kitne aadmi the? akele the. akele buddh ne sari duniya ki fiza badal kar rakh di thi. saat rushi aaye the. aur saato rushiyo ne dwipoko control kiya tha. Tu kaisa he? "NAHI SAHAB MERA KOI NAHI SUNTA". Teri koi nahi sunta he, to apna muh shishe me dekh kar aa, amuk bahot accha he aur amuk bahot kharab he, duniya bhar ki raam kahani kaheta he aur apni babat kuch nahi kaheta. "NAHI SAHAB! HUM TO BAHOT ACCHE HE". Bete! agar tu accha hota to tune hawa badal di hoti, zamana badal diya hota. Me accha hu - Me accha hu - yeh kahe kar apni kamzori ko chupane k liye, dusre logo k upar ilzam lagata he. Hamko sunata he aur hamara samay wa dimag kharab karta he, Khud to thik hota nahi he aur dusro k upar ilzam lagata raheta he.

-Pandit Shree Ram Sharma Aacharya
जवाब देंहटाएं
उत्तर

टिप्पणी जोड़ें

सदस्यता लें टिप्पणियाँ भेजें (Atom)

Low of Nature

There is cycle, as it were, a wheel rotating in form of give and take between the god in the heaven and the human beings here.

We give something and we are given back something. Nature gives us what we gives to it in the form of our own deeds in this world.

We do not get what we do not deserve, and we can not get, also, what we have not given actully.

What we have given, what we have deserved, what we have parted whith in the form af sacrifice, that given back to us, with compound interest sometimes, according to law of Nature.

On account of this cycle activity of Nature, in which the individuals get involved through their actions.

The event does not happen independently some where in the sky but we are also connected with that action of nature.

Nature will not give anything to us. If we are too greedy,miserly ,selfish,self-centered and absolutely an adverse to sharing with others.

Super Science of Gayatri

If the subtle and material, internal and external activities and imaginations of any living being are seriously and scientifically examined, it will appear that its entire consciousness moves within four spheres, (1) Rik - spiritual well being and enlightenment, (2) Yaju – valour, (3) Sam – enjoyment, (4) Atharva – prosperity. Although supreme knowledge or law which is called Veda is one, it manifests in these four different aspects. These four kinds of knowledge are offshoots of that creative consciousness of Brahma which has been described in the ancient scriptures by the name of Gayatri. Thus Gayatri is mother of the four Vedas and is therefore called VedaMata. Just as water manifests in four different forms of ice, vapour, air and liquid, and fire manifests in the forms of burning, heat, light and movement, so also Gayatri manifests in the form of four Vedas, four kinds of knowledge. This is the subtle form of VedaMata Gayatri.

Before creating the four Vedas, Brahma created Gayatri Mantra consisting of twenty-four letters. Every letter of this Mantra is instinct with a superbly refined subtle conscious energy field from which have emanated the four Vedas and their branches and sub branches. As is the growth of a tiny seed in a tree several thousand million times bigger than its origin, so have the twenty four letters of Gayatri bloomed and manifested themselves in the stupendous, all encompassing Vedic literature. The twenty-four letters of Gayatri Mantra have manifested in each and every branch and sub-branch of Vedic literature. Gayatri is the Primordial Word and Vedic Richas its detailed interpretations. This is the subtle form of VedaMata Gayatri.

Manifestation of Gayatri by Brahma

No sooner did the urge of creation arise in Brahma, a vibration was created which is known
as Shakti (energy or power). This Shakti manifested as (Jad inanimate and chetan animate) objects and creatures. The inanimate creation is governed by material nature (Prakriti) and animate creation is governed by chitta Shakti which is known as Savitri. Through the union of Brahma and Savitri, all the four Vedas came into existence. Knowledge of all kinds originated from the Vedas and thereafter, Brahma created this material world comprised of the five basic elements. The secret behind this allegorical description is that from the interior or centre of the Uninvolved, Invariable, Absolute Divine Being, a lotus flower came into existence. According to the scriptures, in the beginning of the creation, the Supreme Absolute willed to get Himself multiplied, “Ekoham Bahusyam.” This willed vibration arose from the focal point and blossomed in the form of a lotus flower. Brahma, who is said to be born of lotus flower is one of the three basic manifestations of the Absolute Divinity- Brahma, Vishnu and Mahesh symbolising creation, nurture and dissolution respectively.

Brahma started his work and created two kinds of creation, Chaitanya (animate) and Jad (inanimate). All living beings having desire, consciousness and ego fall under Chaitanya creation. This is an independent creation which is known as Pranmaya-kosh of the universe. Chaitanya (animate) element pervades the entire universe and is known as Pran. Ideas, will and emotions are three attributes of Pran-tatva which constitute the three coverings (bodies) of the soul – astral (Sukshma), causal (Karan) and physical (Sthool). All living-beings owe their consciousness and existence to this Pran-tatva. For creating Jad (inanimate) creation comprising matter, Brahma created five elements (Panchbhoot) viz. earth, water, air, fire and ether. The atoms of the entire material nature manifest as solid, liquid or gas.

Initially, need was felt for the power of will as, without it Chaitanya could not manifest. In the absence of Chaitanya energy, none could have knowledge about matter and it would have remained without any use. The utility of matter is for the convenience of manifestation of Chaitanya. Therefore, Brahma initially created Chaitanya and discovered will for knowledge. In Puranic language it can be said that Vedas or knowledge manifested first of all. The energies of conscious will (Sankalpa) and matter (Padarth) are the two arms of Brahma by which the work of creation is accomplished.

Gayatri – The source of occult powers

A devotee who attains the harmonized and transformed currents of Sat, Raj and Tam of Adya-Shakti Gayatri can easily get spiritual, mental and worldly happiness. Those who are able to establish spiritual communion with Adya Shakti, receive celestial boons from the Omnipotent Divine Mother and are Her ideal children. The root cause of all human suffering in the world is ignorance, infirmity and lack. These three kinds of suffering can be removed by invoking the triple currents of the occult powers of Gayatri. This super science of acquiring the most coveted bliss which was discovered by the Indian mystics and Yogis, is their greatest gift to humanity. This discovery is known as Sadhana. Sadhana leads to Siddhis (divine powers). Gayatri-Sadhana is the fount of miraculous divine powers.

Ten Sutras.....

The most selfish (1) letter " I " Avoid It.

Most Satisfactory (2) letter " WE " Use It.

Most Poisonous (3) letter " EGO " Kill It.

Most used (4) letter " LOVE " Value It.

Most Pleasing (5) letter " SMILE " Keep It.

Fastest Spreading (6) letter " RUM OUR " Ignore It.

Hard Working (7) letter " SUCCESS " Achieve It.

Most Enviable (8) letter " JEALOUSY " Distance It.

Most Essential (9) letter " PRINCIPLE " Have It.

Most Divine (10) letter " FRIENDSHIP " Maintain It.

ohm

बुधवार, 23 जून 2010

4 टिप्‍पणियां:

Jaigurudev,,,,,,,,,

फ़ॉलोअर